Saturday, May 16, 2020

The Christian Doctrine Of Sin - 1686 Words

In recent decades, feminist theologians called for the reconstruction of the Christian Doctrine of Sin. They accuse the doctrine of the perpetuation of injustice, on account of its tendency to demonize, scapegoat, and dominate women. While some of these theologians contend that within Christian orthodoxy remains a deeply rooted misogyny, only treatable from the outside-in, others suggest that within the Christian tradition itself resides the tools for healing and transformation. Methodologies aside, both camps commit to addressing the sin ‘problem’ for women. They point towards the historic account of original sin, as a compelling force in justifying the cultural subordination of women. Furthermore, scholars note that traditional insights on the transmission of sin through the flesh denounce women’s bodies as inherently perverse. Supposing that these claims are valid and also that Christian doctrine ought to witness to a God of love and justice, this paper operate s under the assumption that the Doctrine of Sin requires reconstruction. While feminists often point to the theologians, who shaped modern Protestantism, as responsible for marginalizing women in contemporary Christian thought, F.D. E. Schleiermacher’s theology actually contains resources to address their concerns. Still his work has largely been ignored by women involved in reconstructive efforts. Moreover, secondary literature perpetuates an unproductive debate over Schleiermacher’s alleged feminism, withoutShow MoreRelatedBook Report of The Other Side of Sin667 Words   |  3 PagesOther Side of Sin: The Other Side of Sin: Woundedness from the Perspective of the Sinned-against was written by Andrew Sung Park and Susan Louise Nelson as editors. This book consists of 197 pages and was published by State University of New York Press Albany. 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